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Coding Literacy: How Computer Programming Is Changing Writing (Software Studies)

Review

Coding Literacy presents a social-material analysis of writing and coding/programming as constitutive of everyday life and its inequities. A timely and engaging work, Vee's book is a conversation starter for colleagues across computer and engineering sciences, education, and humanities disciplines. Readers across these disciplines will be energized to take up the responsibilities we have to help shape a better future together with coding literacy.―Ellen Cushman, Associate Dean of Academic Affairs, Diversity and Inclusion, Northeastern University; coeditor of Literacies: A Critical Sourcebook, second edition and The Cherokee Syllabary: Writing the People's PerseveranceAnnette Vee's Coding Literacy is lucid, inspiring, and avidly researched―a remarkable contribution to debates around computing as culture and on the forms of knowledge in contemporary society.―Matthew Fuller, Professor of Cultural Studies, Goldsmiths, University of London

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About the Author

Annette Vee is Assistant Professor in the Department of English at the University of Pittsburgh.

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Product details

Series: Software Studies

Hardcover: 376 pages

Publisher: The MIT Press (July 28, 2017)

Language: English

ISBN-10: 9780262036245

ISBN-13: 978-0262036245

ASIN: 026203624X

Product Dimensions:

6 x 1 x 9 inches

Shipping Weight: 1.4 pounds (View shipping rates and policies)

Average Customer Review:

4.3 out of 5 stars

8 customer reviews

Amazon Best Sellers Rank:

#638,173 in Books (See Top 100 in Books)

Read Vee's book if you want to rethink your understanding of mass literacy and computer coding. Vee weaves together parallel histories of writing and coding movements. She crafts new ways to talk about coding beyond its widely-held conflation with the Computer Sciences and mere software development. Additionally, she provides the first wave of conceptual tools to see programmers as writers, who bring their own idiosyncratic histories and values to a wide variety of coding contexts. Overall, Vee opens the door for others across the disciplines to widen their scope for what it means to code.

Read this book if you are in STEM and want to understand how digital humanities think about coding--or if you are on the humanities side, read this book to (re)think literacy and coding.

This text is a major contribution to the field of Writing Studies. Vee does the careful and difficult work of expanding what our notion of "writing" actually is. This has been influential in both my teaching and research, and I look forward to reading more studies that are inspired by the work Vee does here.

A clear, incisive argument about computer code as a type of literacy. An academic monograph meant for specialty audiences. Very convincing if you take the time to read it completely.

Vee's delineations of the shifting political, social, and rhetorical valences of "literacy" as a way of describing reading and writing serve as a enlightening way to apply it to newer modes of writing and reading like code. The book provides a very convincing argument that education initiatives should be at least considering how to promote and carry out coding literacy initiatives like and unlike established efforts surrounding existing notions of literacy as a public good and a lever of social and cultural mobility. Vee'e expertise as a rhetorician also provides a brilliant, and extremely clear, rundown of previous approaches to defining code as a mode of discourse. Vee is able to show how previous efforts to define code [e.g. through its executability in the tradition of J.L. Austin's concept of performativity], fall short in this or that way. As a non-coder/programmer, this section was essential because because it introduced me to the existing literature in the field, and held it up to contemporary work in rhetoric *and* code providing what I feel remains, after reading several books on the subject, the most convincing definition of code as a mode of discourse. In other words, Vee's *rhetorical* approach to defining code is the best on its own, and it provides a way to link it to traditional ways of reading and writing that allows us to comparatively examine code according to that established discourse. My interest in this is for the interpretation of traditional and coded poetics, but the potential range of applications are far broader.

We read this for my graduate seminar in digital rhetoric, and I learned a lot about the history of computing and the gendered issues surrounding it. Putting coding stuff into literacy terms was really helpful for us, since in my department we only recently got someone doing digital rhetoric and none of us are at all trained in the technical side of things

This is a required textbook, and the page function is turned off! Location is useless for classes. Why the hell does Amazon keep doing this?! Both page and location are needed for all digital copies.This rating is based on Kindle version not having page numbers; it has nothing to do with Vee's content.

This book is a highly readable yet scholarly investigation of the public's desire to describe computer programming as a form of literacy. Elegantly and efficiently crafted, Vee’s book synthesizes several complimentary topics. It begins with a detailed and timely rhetorical look at the wide-ranging media attention to things like "computer literacy." This is followed by an astonishingly complete, accessible, and insightful overview of literacy studies as a scholarly field. Vee then guides readers through not just the history of computers and coding, but the concomitant representation of that work in professional journals and discourse. This leads to an interview-driven investigation of present-day practices by programmers and communities of coders. I came to this book out of my interests in teaching and literacy studies, and found my views much enriched by the encounter. One can't help but come away from this book with a better understanding of the rise of computing and the cultural debate around the importance of code, coding, and learning how to code.

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Hardcover: 208 pages

Publisher: Prestel (April 30, 2019)

Language: English

ISBN-10: 3791356461

ISBN-13: 978-3791356464

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The Man Who Mistook His Wife for a Hat: And Other Clinical Tales, by Oliver Sacks

About the Author

Oliver Sacks was born in London and educated in London, Oxford, California, and New York. He is professor of clinical neurology at Albert Einstein College of Medicine. He is the author of many books, including Awakenings, A Leg to Stand On, and Uncle Tungsten: Memories of a Chemical Boyhood.

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Product details

MP3 CD

Publisher: Brilliance Audio; Unabridged edition (April 15, 2014)

Language: English

ISBN-10: 1491514078

ISBN-13: 978-1491514078

Product Dimensions:

5.5 x 5.5 x 0.2 inches

Shipping Weight: 2.4 ounces (View shipping rates and policies)

Average Customer Review:

4.2 out of 5 stars

775 customer reviews

Amazon Best Sellers Rank:

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This is my first book by Oliver Sacks. I must admit I was expecting more science, less "novel." Dr. Sacks writes in a literary style and loves multiple complex sentences that make the argument indeed richer, but also intricate. So, if you want a simple reading, you'll be a little surprised.The book consists of four parts:1) Losses2) Execess3) Transports4) The World of the SimpleEach section relates to a different set of neurological problems resulting in a mental disorder.1) In the "Losses" the author describes nine cases."Neurology's favourite word is 'deficit', denoting an impariment or incapacity of neurological function: loss of vision, loss dexterity, loss of identity and myriad other lacks and losses of specific functions (or faculties)."2) In the "Execess" find five "stories"."What then of the opposite - an execess or superabundance of functions?"and next"... we consider their excesses - not amnesia, but hypermnesia; not agnosia, but hypergnosia; and all the other 'hypers' we can imagine."3) The chapter "Transports" describes six cases."...'transports' - often of poignant intensity, and shot through with personal feeling and meaning - tend to be seen, like drimes, as psychical: as a manifestation, perhaps, of unconscious or preconcious activity..."and next"...to be seen as psychoses, or to be brodcast as religious revelations, rather than brought to physicians."4) And at the end of "The World of the Simple" (four "stories"). Dr. Sacks describes cases of people whose neurological disorders outfitted with extraordinary abilities, such as "seeing the numbers," eidetic memory, an excellent sense of smell, etc. (Ie. brilliant savants).In his book, Dr. Sacks often refers to the study of well-known Russian psychologist A. R. Luria.Dr. Sacks style of reasoning, not everyone will like it. Besides, there are many similar books, though written from a different perspective than neurological such as "Tales from the Couch: A Clinical Psychologist's True Stories of Psychopathology" by Dr. Bob Wendorf.

Oliver Sacks was a neurologist who wrote several different best-sellers that delved into further understanding the capacity of the human brain. He wrote his best-sellers using his collection of cases of patients who suffered from different neurological conditions. Among one of his best sellers is the book The Man Who Mistook His Wife for a Hat and Other Clinical Tales where he compiled several of his most interesting clinical tales using his former patients that suffered from a variety of different neurological disorders. In his book, he divided the cases into four different categories; loses, excesses, transports, and simple. This review will further analyze the title of the book, the different neurological disorders that are divided into the four different categories which will then be reviewed categorially by analyzing the ways in which neuroscience is present in the book.For starters, the book title The Man Who Mistook His Wife for a Hat and Other Clinical Tales is extremely fitting because it conveys the essence of the book. The title allows for some curiosity on the reader’s behalf which entices them to read the book because they want to know what kind of neurological disorder prevents the patient from recognizing faces and mistaking their wife for a hat. Dr. Sacks quickly introduces us to the patient responsible of the title of the book during the first chapter. I think it’s fitting that Dr. Sacks chose Dr. P as his first patient as his book title because it sets the precedent to the rest patients in his collection of clinical tails. By introducing the person responsible for the title of the book in the first chapter, it doesn’t leave the reader wondering which patient mistook their wife for a hat. On the contrary, it helps set the tone for the rest of the clinical tales which shows stories about neurological disorders just as wild as Dr. P’s case.For the most part, the book was very well written and easy to understand. Since the book was divided into four different categories, it allowed for the book to be extremely organized because the cases either fell into a losses, excesses, transports and simple categories. The first part of the book is losses, where Dr. Sacks describes neurological disorders that have a certain kind of loss in their neurological functions. An example of a loss would be visual agnosia which in the case of Dr. P, it took away his ability to distinguish faces. Although Dr. P was unable to distinguish faces, he still found a way to continue his everyday life with minimal interruption by using the help of music to guide him in his life.Neuroscience is presented in Dr. P’s case excessively. Because Dr. P’s has the inability to recognize faces, it means that his thinking is more abstract and mechanical. Dr. P’s thinking is more computer like because his brain is classifying and categorizing the faces he sees. Dr. P’s case is a prime example of why it’s important for not only the brain to classify and categorize things, but also having continual judging and feeling. If any of these elements are missing in the human brain, people become computer like, just as Dr. P. When people suffer from visual agnosia, just as Dr. P, their life becomes entirely abstract and computational. Dr. Sacks claim regarding that such disorder makes patients computer-like is accurate and valid because after making that claim, he follows up with the reader by showing another brief case of visual agnosia which allows the readers to compare the two patients and understand how complex visual agnosia is.The second part of the book is excesses, where Dr. Sacks describes neurological disorders that have a superabundance’s of functions. An example of an excess would be Tourette’s syndrome which is when a person has an excess amount of nervous system energy which transpires into production of strange motions and notions such as tics, compulsions, and etc. In the case of Witty Ticcy Ray his Tourette’s was extremely debilitating because his tics were uncontrollable and unorthodox. It wasn’t until Witty Ticcy Ray got started on a new medication called Haldol which allowed him to live his life with minimal interruption with his illness by finding the proper dosage that worked for him.Neuroscience is presented in the case of Witty Ticcy Ray in several different ways. For starters, Dr. Sacks starts out by explaining that Tourette’s patients have disturbances in the instinctual bases of behavior in the brain. Such areas affected are the thalamus, hypothalamus, limbic system and amygdala which is where all the determinants for personality are located at. The presentation of neuroscience in the case of Witty Ticcy Ray makes sense with my understanding of neuroscience because it helped me understand how Tourette’s Syndrome works due to the fact that the areas affected are the areas that control personality which in turn with Tourette’s is expressed through different kind of ticks.Additionally, the treatment for Witty Ticcy Ray’s Tourette’s was a medication called Haldol. Haldol helped control his ticks and helped him assimilate into everyday life. Haldol works by helping to restore the balance of certain natural substances in the brain such as neurotransmitters. Dr. Sacks claims of Haldol working on Witty Ticcy Ray’s Tourette’s demonstrates a further understanding of neuroscience. The only thing I would have liked to see from Dr. Sacks argument about Haldol, would have been to have been provided with an elaborate explanation in the ways in which Haldol helps the neurotransmitters restore chemical balances in the brain.The third part of the book is transports, where Dr. Sacks describes neurological disorders of patients that suffer from altered perceptions which allows them to transport back to a moment in their past by reminiscing without notice. An example of transports which in the case of Mrs. O’C was caused by temporal lobe seizures due to a stroke the right temporal lobe. In the case of Mrs. O’C she was hearing Irish music in her head which filled her with personal feelings of her past which allowed her in a way to transport back to her childhood. Mrs. O’C Irish music in her head was resolved on its own with time but it shows how some neurological conditions are able to transport patients back to forgotten memories.Neuroscience is presented in the case of Mrs. O’C in various ways. For starters, it shows the impact of a stroke in the brain and because of the location of the stroke occurred in the right temporal lobe, it allowed for temporal lobe seizures to occur which was the reasoning behind hearing music and transporting to earlier memories. The presentation makes sense with my current understanding of neuroscience because from what I’ve learned in class it was that the temporal lobe is involved in primary auditory perception, such as hearing, and holds the primary auditory cortex. When Mrs. O’C had right temporal lobe seizures, it makes sense that she would hear music in her head. Dr. Sacks also followed up his claim by providing evidence of a test he ran on Mrs. O’C where he electrically stimulated the right temporal lobe and caused her to hear music. Which further proved his claim regarding the temporal lobe seizures and their impact on the human brain.The fourth part of the book is simple, where Dr. Sacks introduces several different patients who are considered “simple” because they suffer from different forms of mental retardation. Although Dr. Sacks labels these patients as “simple” they completely outgrow that label because Dr. Sacks brings out their personal strengths in each of their case and shows how these patients are able to thrive despite their neurological limitations.Neuroscience is presented in this final section by Dr. Sacks providing different case studies of patients who all live a simple and innocent lives due to their mental retardation. Although, their world might be simple; that doesn’t mean that their brain doesn’t work. Dr. Sacks did well presenting different patients which helped me understand the different ways that neuroscience works in the world of simple. The last case study of the section of simple shows the story of an Autistic boy named Jose who is referred to as “The Autistic Artist.” Although he was mentally retarded and unable to speak, that did not make him an imbecile because when asked to draw pictures, he drew those same pictures differently and amazingly. The argument that Dr. Sacks makes regarding the different skills of many different individuals with mental retardation and what they can achieve despite their limitations is backed up correctly and well explained by providing different examples of all the different patients.Altogether, Dr. Sacks collection of various different clinical tales makes for an interesting yet informative neuroscience read. Dr. Sacks effectively examines the personal side of neurosis by making his book an easy read by incorporating empathy with clinical jargon. Dividing the book into four separate parts allows for the reader to get an understanding of how different neurological diseases come in all shapes and sizes. Dr. Sacks effectively explains the concepts of losses in neuroscience, the concept of excesses, the concept of transports and the world of simple. All the different patients that were included in the different sections made it easier to understand the different neurological diseases being explained because it allowed the reader to see different examples of how neuroscience plays a giant role in our everyday lives.

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Gilligan has found that men and women use fundamentally different approaches when it comes to morality, and since men have dominated the discussion of moral theory, women's perspective is often considered to be undeveloped and unsophisticated. She summarizes the male vs. female approach to morality by saying that male morality has a “justice orientation,” and that female morality has a “responsibility orientation.” She outlines 3 stages in moral development: a selfish stage, a belief in conventional morality, and a post-conventional stage. This illustrates a progression from selfish, to social, to principled morality. The first stage is a woman’s orientation towards individual survival, where the self is the sole object of concern. At the second stage, the main concern is that goodness is equated with self-sacrifice. This level is where a woman adopts societal values and social membership. The third stage is the transition from goodness to truth. The needs of the self must be deliberately uncovered, and as they are uncovered, the woman begins to consider the consequences of these needs on the self and the social environment in which the self lives.I can see how this theory would be useful in terms of gender equality some decades ago, because it acknowledges that moral development is different for women than it is for men. There is an association between moral orientation and gender; women focus on care dilemmas and men focus on justice dilemmas. Sensitivity to others leads women to "`include in their judgment other points of view." The psychology of women is described as distinctive in its orientation toward relationships, which implies that women have different priorities than men. Therefore, judging the moral development of women on theories that were developed by observing men, fail to recognize those instances when women prioritize interpersonal connectedness, care, sensitivity, and responsibility to people. When these priorities are stacked up against the male tendency to organize social relationships in a hierarchical order and subscribe to a morality of rights, women are often found lacking, instead of simply different.However, there are many downsides to this theory in current political environment. Linking women with caring can, and has, promoted the view that women are actually in charge of caring. In certain instances, it has even been linked to the idea that women should care no matter the cost to themselves. It has made an expectancy of the “emotional work” that women do in their homes, communities, and work places. Worse, it has assumed that this “emotional work” is something that comes naturally to women, when it is something that, arguably, needs to be learned, and is not present in all women just by nature of their gender or biology. As much as Gilligan condemns the work of Freud and Erikson by their focus on males instead of humans in general, the participants of her research are limited to mostly white, middle class children and adults. She may take the qualities that have been, in the past, recognized as female weaknesses, and present them as human strengths, but her theory still seems to follows the stereotype of women as nurturing and men as logical. While I found the book fascinating, I still hold that men and women are more similar than different in their personalities, and that the most obvious differences are due to culture, and how each sex is socialized in childhood, rather than any biological propensity for justice, care, or responsibility for other people.

Gilligan's seminal work is a must read for insight into feminist theory. Unfortunately, the negative review I read regarding the criticism that the book is male-bashing is disingenuous. What Gilligan's argument suggests is that women speak in a different voice than men because of cultural and societal influences and expectations. She does posit that masculine characteristics have been detrimental to many aspects of human connectedness and relationships.

I didn't think I would learn anything new but it was revelationary. My definition of logic completely changed after this. It's beautifully written and calls for a combination of both masculine and feminine approaches to justice and judgment. A classic!

Gilligan's book is now dated in some ways, even with her added "letter to the reader". However it was ground-shaking when it was published and it remains an important book describing psychological and ethical issues that remain salient in our culture decades later. Many of these issues directly affect women, young or old, but many also affect men, and men and women in relationship.I have used this book over the course of a couple of decades in teaching both social psychology and ethics, for it continues to have a strong dual relevance. Questions regarding the differential psychology of men and women remain unanswered for the most part, often unspoken, as men assume their route to and definition of psychological maturity and health apply equally to women, and women tacitly and too often unconsciously let men speak for them. In ethics, what is here called the "ethic of care" has gradually become more prominent in the writing of feminist ethicists, but it has older roots, including the teaching and writing of H. Richard Niebuhr and, probably, the true ethics behind the Christian gospel. Nevertheless this school of ethics continues to be adumbrated by Aristotelian and Kantian models, both valid in their own spheres, and Gilligan's exposition remains one of the important modern anchors of this alternative perspective.Too many women today remain subordinated in a culturally male-dominated perspective when it comes to their own self-assessment and self-understanding. Too many men similarly remain captured by their own individualistic, emotionally-suppressed, and justice-oriented (cf. Kohlberg, Gilligan's teacher) stereotypes, all of which inhibit emotional, relational, and ethical potential. And, of course, such culturally-imposed blinders, worn by professionals as well as lay people, have impacts that are social and political in addition to individual.For all these reasons, and despite previously-published criticism of her psychological research as well as her ethical discussion, men as well as women should continue to read this book and to discuss it among themselves.

This book is a classic, of which, in my elderly ignorance I was unaware. Carol Gilligan was the first female philosopher to be taken seriously, the first to introduce the possibility that women are as valuable as men, albeit different, the first in a series of writers to examine a new ethic - Care Ethics. A must read!!

This is a brilliant psychological philosophy presented by an insightful modern mind. Delightfully accessible reading. First published in 1982, every word is still relevant today.

This was an excellent Direct source for Gillgan during my bachelors comps. This is a moral theory I recommend for anyone to read.

Very interesting book.

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In a Different Voice: Psychological Theory and Women's Development PDF

In a Different Voice: Psychological Theory and Women's Development PDF
In a Different Voice: Psychological Theory and Women's Development PDF